Tag Archives: Silence

What some Saints and Popes said about Silence on Moral Matters

Pope Felix III said: “Not to oppose error, is to approve it, and not to defend truth is to suppress it, and indeed to neglect to confound evil men, when we can do it, is no less a sin than to encourage them.”

Pope Leo I said: “He that sees another in error, and endeavors not to correct it. testifies himself to he in error.”

Pope St. Pius V said: “All the evils of the world are due to lukewarm Catholics.”

Pope St. Pius X said: “All the strength of Satan’s reign is due to the easygoing weakness of Catholics.”

St. Augustine said: “Medicinal rebuke must be applied to all who sin, lest they should either themselves perish, or be the ruin of others . . .  Let no one, therefore, say that a man must not be rebuked when he deviates from the right way, or that his return and perseverance must only be asked from the Lord for him.”

St. Catherine of Siena said: “We’ve had enough of exhortations to be silent!  Cry out with a hundred thousand tongues.  I see that the world is rotten because of silence.”

These saints do not agree that it is obsessive to promote morality doctrines.

Francis’ Deafening Silence

Excerpts from The Eye Witness

A brief overview of this curious phenomenon can be mentioned:

The Belgian government has just legalized the killing of children for some pretty vague reasons.  The reaction of the Pope: silence.

The Sodomite Juggernaut advances in nearly every sphere of life.  The Pope’s response: silence.

Pope Bergoglio is under the mistaken impression that if he ignores the problems battering the doors of Holy Church that they will just go away by themselves.  He prefers to mingle and breathe in sheeply scents.  In this I fear he is very sadly mistaken.  He may smell sheep but the Satanic forces smell blood.

While Francis fills his nostrils with the stench of the sheep we Catholics are smelling something else, something sulphuric, emanating from the Pit.  And the evil smell will grow and grow until God gives us not the Pope we deserve, but the Pope we desperately need.

[Indeed: Peter the Roman is not too much longer in coming]

Wherefore We may no longer be silent, lest We should seem to fail in Our most sacred duty

What a real Pope does according to St Pius X, Pascendi Dominici Gregis, 1.

The office divinely committed to Us of feeding the Lord’s flock has especially this duty assigned to it by Christ, namely, to guard with the greatest vigilance the deposit of the faith delivered to the saints, rejecting the profane novelties of words and oppositions of knowledge falsely so called. There has never been a time when this watchfulness of the supreme pastor was not necessary to the Catholic body; for, owing to the efforts of the enemy of the human race, there have never been lacking “men speaking perverse things” (Acts xx. 30), “vain talkers and seducers” (Tit. i. 10), “erring and driving into error” (2 Tim. iii. 13). Still it must be confessed that the number of the enemies of the cross of Christ has in these last days increased exceedingly, who are striving, by arts, entirely new and full of subtlety, to destroy the vital energy of the Church, and, if they can, to overthrow utterly Christ’s kingdom itself. Wherefore We may no longer be silent, lest We should seem to fail in Our most sacred duty, and lest the kindness that, in the hope of wiser counsels, We have hitherto shown them, should be attributed to forgetfulness of Our office.

Notice how Francis is silent or very quiet on so many moral issues of today? He doesn’t want us to be “obsessive” about them.

The Devil’s Double-cross, For and Against Pope Francis

Excerpts From Sandro Magister

A UN report humiliates the Church while exalting the current pontiff. Who is not reacting and is even remaining silent after Belgium has legalized the euthanasia of children. The risks of the strategy of silence adopted by Bergoglio.

But he never proclaims Church teaching out loud at a moment when the dispute over an issue has become heated.

With this he intends to blunt the weapons of the adversary. To defeat him with the immense popularity of his figure as pastor of the mercy of God.

Such is the positive spin of Francis’ method. As the saying goes, silence implies consent.

Read it all there.

advance of abortion, homosexual “marriage” – “Who am I to judge”

From Rorate Caeli

The advance of abortion, homosexual “marriage”, and all perverted ideas? / Our Problem is the Catholic Church and her silence: where is the indignation? / “Who am I to judge”: the tombstone of any pro-family legal battle


The Smoke of Satan in the Church

a letter by Mario Palmaro
What follows is a little unusual, but as it is a central topic in the life of the Church and of our work, we offer it to you knowing well that it requires a considerable effort by those who want understand things thoroughly. Mario Palmaro, a well- known writer to the readers of La Nuova Bussola Quotidiano, wrote me a very long letter to express publically his indignation about the direction the Church is taking, above all regarding the homosexual aggression which is of interest to the whole world. My reply follows this letter, and with it, I do not want to close the discussion, but open it to other input. Palmaro with his friend and colleague, Alessandro Gnocchi, were at the centre of polemics in the past months because of a series of articles in Il Foglio, when they harshly criticized Pope Francis. The Pope himself, then called Palmaro, after discovering that he had a grave illness. Hence, I would like to take the opportunity to ask all our readers to pray for him.
 
Riccardo Cascioli,
Director of La Nuova Bussola Quotidana
[Catholic online daily]
 
January 8, 2014
Dear Director,
I read your editorial of January 3 [2014] – “Renzi – if this is progress!” , and I can only agree with your analysis on the new Secretary of the [Socialist] Democratic Party – his cunning self-confidence, his transformism, the inevitable contradiction between saying he is Catholic and his promotion of things that conflict not only with the Catechism, but with the natural law. I would like to add my appreciation for all that you have been doing for some time now with the Bussola in the face of the homosexual assault, and don’t want to reproach you in any way.
However, I feel the need to write to you and your readers. In all honesty: is our problem really Matteo Renzi? Did we really expect that one who becomes Secretary of the Democratic Party, would then set about defending the natural family, the unborn, combating artificial insemination, abortion, and opposing euthanasia? Forgive me, are you actually familiar with the PD electorate which include Catholics on pastoral committees, nuns and parish priests? In your opinion, what does that electorate want from Renzi? It is obvious: “homosexual marriage” and “lesbian-democratic” adoptions. Have you ever listened to the average worker who votes for the left? In your opinion, do they want the defense of natural marriage or do they want council houses for our brother-homosexuals so horribly discriminated against? Let’s stop believing that the problem is Niki Vendola* or the ugly, bad, communist extremists and that it is important to be moderate; the points of reference for the average man are Fabio Fazio* and Luciana Littizzetto*, the Coop, Gino Strada*, Enzo Bianchi* and Eugenio Scalfari*. Renzi puts all these ingredients into his blender, mixes them with doses of homoeopathy from Don Ciotti* and Don Gallo*, and the result is the perfect brew which holds the “little democratic parish” and the Arcigay together. To expect something different from him would be stupid.
The scandal, forgive me, is another. Compared to Renzi – the Secretary of the PD who winks at the homosexuals, the scandal is in listening to the exponents of the New Centre Right who are saying: “Civil unions are not a priority for the government”. Do you get it? It is not that the NCD jumps up like a spring and declares: we shall never vote for these unions – ever! No: he says that they are not a priority. Someone meets Hitler who is talking about wanting to construct gas chambers. Does he reply like this: “Look, Adolf, this is not a priority.” We will do that, we will do that too, all in good time”?
I watched government minister, Hon. Lupi – a Catholic, who explained the situation on a Rai News program. With a very embarrassed face and the terrified eyes of one who is thinking (but I could be mistaken) : “Damn it! Now I have to talk about the non-negotiable principles and homosexuals, and I’ll end up like Pietro Barilla. I’ll have to leave my strategic and important ministry, where I can do so much good for my country and my movement. And then Lupi takes refuge in that well-known theme called ”priorities”, like all of the other lion-hearts in Angiolino and Roccella’s party: no, civil unions are not a priority.
Obviously there’s worse: on the same News programme, there was Scelta Civica (Civic Choice) saying: we have to defend the rights of homosexual people. Scelta Civica, I believe, is that same party created in a rage by Todi 1* and Todi 2*, which the Italian bishops had erected as a new bulwark for the non-negotiable values under the ‘very Catholic’ leadership of Mario Monti. Then we have the worst of the worst. In the same News, there was a ‘lady’ belonging to Forza Italia who triumphantly announced that they would have put their proposals for homosexual rights together with those of Renzi. I heard a distant roll of drums against civil unions from Salvini’s Lega and even more feebly from the Fratelli d’ Italia. The end.
No, dear Director, my problem is not Matteo Renzi.
My problem is the Catholic Church. The problem is that on the subject of the worldwide outbreak of the homosexual lobby, the Church has fallen silent. We have silence from the Pope to the humblest priest in the peripheries. [Note: yes, intentional silence - the error of omission. Similarly, Francis speaks of the Love and Mercy of God but without the need to repent of sin or, for other religions, to convert to the Catholic faith - the heresy of indifferentism]. And if the Pope speaks, the day after Padre Lombardi has to rectify, specify, clarify and differentiate. Please abstain from dusting off letters and declarations made by Cardinal Jorge Mario Bergoglio ten years ago. If I find out today that my son takes drugs, what should I say to him: “go and re-read the joint declaration made by me and your mother six years ago when we told you not to take drugs”? Or would I face him and try to shake him immediately as best I can?
 
Dear Director, where are the Episcopal Conference and the bishops in this battle? A deafening silence has fallen upon them. Actually, no: Monsignor Domenico Mogavero, Bishop of Mazara del Vallo, ex-under-secretary to the CEI and canonist – no less – spoke – oh, and how he spoke:
The law cannot ignore hundreds and thousands of people cohabitating. It is right that cohabitating couples be recognized also in Italy without putting them on equal terms with families.” For Mogavero, “The State can and must protect the pact that two cohabitants have made between themselves. In contrast to Christian mercy and universal rights – note well – two cohabitants don’t exist for the law. Today, if one of the two is taken to hospital, the other is even denied in the lending care or receiving medical information, as if they were an outsider.” The Bishop concludes: “I think it is legitimate to recognize rights such as the reversibility of pensions or the transfer of rent in virtue of the person’s importance. It is unsustainable – Mogavero underlines – that the cohabiter is a Mr. Nobody for the law.” And as regards the Church, for which Pope Francis has invited reflection on this theme, in view of the extraordinary Synod on the Family, “without equating them to married couples, there are no obstacles to common-law unions.” Amen.
Do you get it, dear Director? Shortly they’ll take my son of seven and at school they’ll make him play with condoms and his genitals, and what does the Church talks about with me? About boatloads which sink near Lampedusa, about Jesus who was a refugee, about an obscure Jesuit of the 17th century just beatified!
No, my problem is not Matteo Renzi.
Dear Director, where is the Archbishop of Milan, Angelo Scola in this battle?
Shortly they will stop us from saying and writing that homosexuality is against nature, and Scola talks to me about half-castes and of the need to understand and value the Roma culture. And again, it was the Archbishop of Milan some weeks ago who invited the Archbishop of Vienna, Schönborn, to our Cathedral: as the Church is disappearing in Austria, they asked him to come and explain to the priests of our diocese how to obtain such results – what their secret was. Just like this: a coach has brought his team to fall down on the league, and so we’ll give him the teaching post at Coverciano! [The central training ground and technical headquarters of the Italian National Football Team.]
And would you look at the coincidence, among other things: Schönborn – who wears the habit of St. Dominic and Thomas Aquinas – came to explain to the Ambrosian priests that he had personally intervened in protecting the nomination of two homosexuals for a parish council. Schönborn says he met them and: “I saw two pure young men, even if their cohabitation is not what the order of creation has foreseen.” There you have it, dear Director, this is purity according to a prince of the Church at the dawn of the year 2014.
And my problem should be Matteo Renzi and the PD?
They are going to take my seven-year-old son and brainwash him into thinking that homosexuality is normal and in the meantime, my Archbishop invites a bishop to the Cathedral to teach me that two homosexuals living together are examples of purity?
And so to finish. The Matteo Renzi who promotes civil unions is a physiological byproduct of a Pope who, in his travels is interviewed by journalists on the plane and declares: “Who am I to judge” etc, etc. Obviously, I know too that these two are not of the same nature, that the Pope is against these things and certainly suffers regarding them, and that he is motivated by good intentions. However, facts are facts. Confronted with that little sentence – epochal from the mouth of a Pope “Who am I to judge”–,  loads of corrective and reparatory articles can be written, which tireless troops of “normalists” have been doing now for months, in order to say, don’t worry all is well – everything is just fine.
But we both know well, and anyone else who knows the mechanisms of communications does as well, that, that “Who am I to judge” is a tombstone on any political and legal battle regarding the recognition of homosexual rights. If we were in rugby, I would tell you that that little sentence gained in a few seconds more meters in favour of the homosexual lobby, than decades of work by the world’s homosexual movement. I’ll tell you too, that bishops like Mogavero, in the shade of that little sentence “who am I to judge” can build castles of dissolution without impunity, and the only thing left for us to do is to keep our mouths shut.
Let’s be clear: to impute that the Pope or the Church are to blame because all the countries in the world are normalizing homosexuality would be foolish: this rising tide is unrestrainable, it cannot be stopped. The reason is simple: London, and Paris, New York and Rome, Brussels and Berlin have become a gigantic Sodom and Gomorrah. The point is however, whether we want to admit this, dispute and denounce it, or whether we want to play smart and hide behind the “Who am I to judge”. The point is also, whether this worldwide Sodom and Gomorrah, merit the language of mercy and comprehension.
 Well, then, I wonder, why don’t we also reserve the same mercy for the traffickers of chemical weapons, the slave-traders and financial embezzlers? Aren’t they also poor sinners? Right? Or do I have to ask Schönborn to meet them for lunch and evaluate their purity?
Dear Director, the situation by now is very clear: any Catholic politician, intellectual or journalist even if he wants to fight on the homosexualist front, will find himself spiked in the back by the mysticism of mercy and forgiveness. We are all completely de-legitimized, and any bishop, priest, theologian, director of a diocesan weekly or politician of the Catholic-democratic-type can shut us up with that “Who am I to judge”. We would be riddled with shots like a farm pheasant in a hunting chase by types like Mogavero.
Dear Director, our problem is not Matteo Renzi.
Our problem, my problem, is that the other day the Holy Father said the Gospel “is not proclaimed with doctrinal beatings, but with sweetness.” Also here, I would please ask “normalists” and timewasters to abstain. Even I know that effectively the Gospel is announced like that – apart from the fact that John the Baptist had rather brusque methods himself, and the Lord defines him “as the greatest among those born of woman”.
But you know very well that with that little sentence, we have both been spiked like codfish.
We have both been fighting against legalized abortion, divorce, in vitro fertilization, euthanasia, homosexual unions and cunning politicians like Matteo Renzi, who are promoting and spreading all that stuff. But there you have it, we are both irremediable doctrinal bashers, people without charity, ethicists, “theologians”, as some journalist from Communion and Liberation calls us. Furthermore, phenomenon like La Bussola and Il Timone are anachronistic examples of this lack of charity, of this unpresentable moral rigour. Plus, the daily, titanic efforts of the “normalists” will not be enough to subtract these titles of de-legitimization from official Catholicism, as all the balancing exercises in trying to keep your feet in two different shoes, always end up, sooner or later, with a tragic flight into the void.
I also think that the problem – forgive the personal aspect – is not dirty, ugly and bad Gnocchi and Palmaro, because of what they wrote in Il Foglio.
I would re-write the same thing again, ten, a hundred, thousand times more, since unfortunately, everything is coming to pass in the worst way, much worse than what we could have ever predicted.
This is why, dear Director, our problem and the problem of Catholics and ordinary people is not Matteo Renzi.
The problem is our Mother Church, who has decided to abandon us in the jungle of Vietnam: the helicopters have taken off and we have been left where we’ll let ourselves, one at a time, be spiked by the “Vietcong relativists.” I am not protesting for myself, and you know the reasons why. And besides, I prefer a thousand times, to stay down here waiting for the Vietcong, rather than ever get into one of those helicopters, in which perhaps there is the promise of a little seat in some clerical conference of the type “Scienza e Vita,” under the illusion that one is a part, in some way, of the official power, together with all the other ecclesial movements. Or with the crazy idea – written in black and white – that, Gnocchi and Palmaro were perhaps right, but they shouldn’t have said it, because certain truths should not be uttered, rather they should be somewhat denied publically in order to confound the enemy.
No, I am not protesting for myself.
However, I still have the problem of that seven-year-old son of mine and three older ones too. I don’t want to and can’t give them the response of the boatloads sinking near Lampedusa, the homosexual example of purity from Cardinal Schönborn, the half-castes and the praise of the Roma culture by Cardinal Scola, the disdain for doctrinal thrashings according to Pope Francis and the eulogizing of civil unions by Mogavero. To these children I cannot tell the fairy-tale called “Matteo Renzi.” Anyway, regarding Renzi, ten minutes done well by Crozza* will fix him.
Dear director, dear Riccardo, why would I ever write these things to you? Because last night I couldn’t sleep. And because I’d like to understand – and ask the readership of Bussola a question: What more has to happen in the Church for Catholics to stand up, once and for all, and shout their indignation from the rooftops? Attention: I am addressing individual Catholics, not associations, secret meetings, movements, sects which for years have been managing the brains of the faithful for the benefit of third parties, dictating the line the followers have to take. These groups seem to me to be placed under the care of those minus habens [of lesser intelligence] and headed from afar by more or less charismatic individuals, who are more or less trustworthy. No, no: here I am making an appeal to individual consciences, to their hearts, their faith and their virility. Before it is too late.
I owe this to you my dear Riccardo. I owe this to all those who know me and still have esteem for me and for what I represent. Pardon me for having taken advantage of your patience and also that of your readers.
Mario Palmaro
__________________
Translation, slightly adapted to conform to informal style used by Mario Palmaro – Francesca Romana. Source: Bussola Quotidiana
Translator’s notes:
  • Niki Vendola, LGBT activist, left-wing politician
  • Fabio Fazio, TV presenter for left-wing RAI 3
  • Luciana Littizzetto, comedian, anti-Catholic, does TV spots for COOP
  • Gino Strada, war surgeon, Founder of Italian NGO Emergency
  • Enzo Bianchi, Prior of Monastic Community of Bose (Biella), but not a priest, and progressive Catholic writer
  • Eugenio Scalfari, editor of left-wing daily – La Repubblica.
  • Todi 1 and Todi 2 – two Forums held in the Todi, Umbria for associations and people of Catholic inspiration in the work place in October 2012
  • Crozza, comedian of scathing satire
  • Don Ciotti, Catholic priest, writer, social activist, particularly against drugs and the Mafia
  • Don Gallo, Catholic priest, now deceased famed for communist ideals and social activism